lingamish
I am my happy place.
Discovering the Shift in 21st Century Missions
Categories: Culture, Faith

raving rabbids

Image: Lingamish preaching on Sunday (actually a scene from Rayman Raving Rabbids)

I’ve never posted one of my sermons or speeches online for the simple reason that what in a live venue sounds like cutting-edge, knock-your-socks-off rhetorical artistry comes off in print like the incoherent ravings of an adult with ADHD.

image But I will give you a couple of photos from last night’s gig at The Shift. The Shift is the brain-storm of my buddy Brad Duncan who used to tour with Rebecca St. James and was the axe man for Fusebox before he returned to Albany, Oregon to start this cool “church for people who hate church” with candles and multimedia and people that have more metal on their face than I have coins in my pocket.

I knew Brad in the days before his heavy metal hairdo had shifted from his head to his chin. Today he and his gang of grungy groupies are hanging out with the homeless, invading bars and basically trying to do the Jesus thing in a way few churches dare. I loved being with these people. I loved seeing the creativity and the “unchurch” ethic that creates an environment of acceptance for people who are hurting, isolated or dealing with addictions.

Brad and I have been scheming about ways for The Shift to partner with Mozambicans in getting the Bible out of the translation offices and into the villages. They’re going to dump some money on a cool project to record all the Scripture translated in eight Mozambican languages and then get it on to radio and mp3 players and spread all over the country. But more than dumping money, Brad and I were appealing to the people of The Shift to grab ahold of the need in Mozambique and make it their own. This is one of the reasons that I think that this present moment is one of the most exciting eras in church missions. I outlined four shifts that I’m seeing in the mission field:

  1. The colonial era: “We need to send missionaries to the mission field”
    • We in the developed world are “the saved” and those poor people in the third world are “the lost” and we have to go preach the gospel and convert the heathen.
  2. The heathen next door: “Our neighborhood is our mission field”
    • In the late-20th century there was a recognition that America and other so-called "evangelized” nations were becoming increasingly pagan and that we needed to reach out to our neighbors and society.
  3. Globalization: “The world is our neighborhood”
    • The rise of global media brought an awareness of some of the staggering injustices around the world and an outpouring of sentiment and donations to try to “help those poor people.”
  4. Glocalization: “The global church will work together to heal a hurting world”
    • We are realizing that “missions” is not a donor-beggar paradigm but about cross-border faith-based partnerships in which West and South join together sharing their unique gifts.

 

dak at the shift One of the unique gifts that I believe the church south of the equator possesses is a spiritual vitality that is almost totally extinguished in Europe and North America. And in my view that is why the Western church desperately needs to join hands with them. Not because we possess all the tools and teaching and financial resources, but because we are spiritually famished and our encounter with them can bring life and spirituality back to our churches.

I illustrated this by the example of the young churches in the first century reaching out to the church in Jerusalem during a time of famine. This event recorded in Acts 16 and mentioned by Paul in 2 Corinthians 8 and Philippians 4 shows the offspring of the “mother church” in Jerusalem reciprocating and reaching out with generosity in a time of need despite their own poverty. I sincerely believe that on a spiritual level that is exactly what we need to have happen for the sake of our American and European churches. But who knows? With the mounting economic crisis in the developed world, it isn’t unthinkable that we could become recipients of the developing world’s largesse.

Now that I’m done lecturing, let me show you one last photo of “The Shift” that happened last night. They’re going to be displaying my African shirt on their wall as a reminder of our partnership and I promised to take Brad’s shirt to Africa and find a Mozambican to give it to.

brad and dak at the shift

Since I started off with Rayman and the Raving Rabbids, why don’t we finish off with a little Funky Town to get your Monday started:

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12 Comments to “Discovering the Shift in 21st Century Missions”

  1. Peter Kirk says:

    Candles in a “church for people who hate church”? Why? They are high on the list of what many people, including me, hate about church. But the rest of what they’re doing sounds good, and I don’t mean the Rabbids.

  2. David Ker says:

    Well, at least in the tradition that these folks are coming out of, candles look like mystic juju coolness.

  3. David Ker says:

    Must warm your Orthodox heart.

  4. Brad Duncan says:

    David

    It was great having you at The Shift (the podcast should be up this week…).

    Love what you are doing in Mozambique, and we are really excited to lock arms with you!

    “The Shirt” will go on display on Sunday – a reminder that we are with you for the long haul – from the starting line until the finish!

    Much Love!

    PS – about the candles – it originally started because

    1) our facilities were so ugly that dimming the lights and lighting some candles hid how grotesque the facilities were.

    2) it created a more intimate / personal time of worship

    simple as that……

  5. David Ker says:

    Hey Brad, I think we need to start a page on your website just for this project. With all those techno wizards you should be able to put together something cool. I’ll start taking pictures when I get back to Mozambique and post them on Flickr for you to use. Also video if I can get a high-speed connection from time to time.

  6. Peter Kirk says:

    Brad, I’m sure you know what you are doing with the candles. Just don’t forget that some people associate them with a dead liturgical Christianity which they want to get away from.

  7. Eddie says:

    Hi David, I did see this earlier on, but didn’t comment. I’m fighting a virus (and losing) and don’t have a lot of spare energy. I think that the sort of partnership you are looking at between the Shift and what is happening in Mozambique is the way forward for the Church. Increasingly, I believe that the missio Dei should be the driving force for all of our Christian activities. God is on a mission and he calls us to join us. This breaks away the dividing line between foreign missions and local missions. We are all on a mission with God, wherever we are – location is not the key factor.

    What is striking about your four ages of mission is that they are essentially responses to societal trends. They are not theologically developed positions. I think that we really need to develop an approach to mission that while it is sensitive to context, it is primarily driven by theology. Have a listen to Mike Frost on this. You can find a number of his talks here: http://www.facingthechallenge.org/mikefrost.php

  8. David Ker says:

    Thanks, Eddie. Sorry to hear you haven’t been feeling well.

  9. Brad Duncan says:

    David -

    You and I are on the same page with the website. consider it done…. or done-ish….. or in process….. or….

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